A Letter from Hudson Taylor (out in China with the Mission he Founded) to his Sister Amelia in England
(slightly adjusted to modern English, with Bible references added).
Chinkiang, October 17th, 1869.
My Dear Sister,
So many thanks for your long letter… I do not think you have written me
such a letter since we have been in China. I know it is with you as
with me — it is not that you will not, rather that you cannot.
Mind and body will not bear more than a certain amount of strain, or do
more than a certain amount of work. As to work, mine was never so
plentiful, so responsible, or so difficult; but the weight and strain
are all gone. The last month or more has been, perhaps, the happiest of
my life and I long to tell you a little of what the Lord has done for
my soul. I do not know how far I may be able to make myself
intelligible about it, for there is nothing new or strange or wonderful
— and yet, all is new! In a word – “One thing I know: that though I was blind, now I see” (John 9:25).
Perhaps I shall make myself more clear if go back a little. Well, dear
sister, my mind has been greatly exercised for six or eight months
past, feeling the need personally, and for our Mission, of more
holiness, life, power in our souls. But personal need stood first and
was the greatest. I felt the ingratitude, the danger, the sin of not
living nearer to God. I prayed, agonized, fasted, strove, made
resolutions, read the Word more diligently, sought more time to be
alone and meditate — but all was without effect. Every day, almost
every hour, the consciousness of sin oppressed me. I knew that if I
could only abide in Christ all would be well, but I could not. I
began the day with prayer, determined not to take my eye from Him for a
moment; but pressure of duties, sometimes very trying, constant
interruptions apt to be so wearing, often caused me to forget Him. Then
one’s nerves get so fretted in this climate that temptations to
irritability, hard thoughts and sometimes unkind words are all the more
difficult to control. Each day brought its register of sin and failure,
of lack of power. To will was indeed present with me, but how to
perform what is good I found not (Romans 7:18).
Then came the question, “Is there no rescue? Must it be thus to the end
— constant conflict and, instead of victory, too often defeat?” How,
too, could I preach with sincerity that to those who receive Jesus, “to them He gave the right to become children of God” (John 1:12)
(i.e., to become Godlike) when it was not so in my own experience?
Instead of growing stronger, I seemed to be getting weaker and to have
less power against sin; and no wonder, for faith and even hope were
getting very low. I hated myself; I hated my sin; and yet I gained no
strength against it. I felt I was a child of God; His Spirit in my
heart would cry, in spite of all, “Abba, Father” (Romans 8:15);
but to rise to my privileges as a child, I was utterly powerless. I
thought that holiness, practical holiness, was to be gradually attained
by a diligent use of the means of grace. I felt that there was nothing
I so much desired in this world, nothing I so much needed. But so far
from in any measure attaining it, the more I pursued and strove after
it, the more it eluded my grasp till hope itself almost died out, and I
began to think that, perhaps to make heaven the sweeter, God would not
give it down here. I do not think I was striving to attain it in my own
strength. I knew I was powerless. I told the Lord so, and asked Him to
give me help and strength and sometimes I almost believed He would keep
and uphold me. But on looking back in the evening, alas there was but
sin and failure to confess and mourn before God.
I would not give you the impression that this was the daily experience
of all those long, weary months. It was a too frequent state of soul;
that toward which I was tending, and which almost ended in despair. And
yet never did Christ seem more precious — a Savior who could and would
save such a sinner. And sometimes there were seasons not only of peace
but of joy in the Lord. But they were transitory, and at best there was
a sad lack of power. Oh how good the Lord was in bringing this conflict
to an end!
All the time I felt assured that there was in Christ all I needed, but
the practical question was how to get it out. He was rich, truly, but I
was poor; He strong, but I weak. I knew full well that there was in the
root, the stem, abundant nutrition; but how to get it into my puny
little branch was the question. As gradually the light was dawning on
me, I saw that faith was the only pre-requisite, was the hand to lay
hold on His fullness and make it my own. But I had not this faith.
I strove for it, but it would not come; tried to exercise it, but in
vain. Seeing more and more the wondrous supply of grace laid up in
Jesus, the fullness of our precious Savior — my helplessness and guilt
seemed to increase. Sins committed appeared but as trifles compared
with the sin of unbelief which was their cause, which could not or
would not take God at His word, but rather made Him a liar! Unbelief
was, I felt, the damning sin of the world — yet I indulged in it. I
prayed for faith but it came not. What was I to do?
When my agony of soul was at its height, a sentence in a letter from
dear John McCarthy was used to remove the scales from my eyes, and the
Spirit of God revealed the truth of our oneness with Jesus as I had
never known it before. John, who had been much exercised by the same
sense of failure, but saw the light before I did, wrote (I quote from
memory): “But how to get faith strengthened? Not by striving after
faith, but by resting on the Faithful One.”
As I read I saw it all! “If we are faithless, He remains faithful” (2 Timothy 2:13). I looked to Jesus and saw (and when I saw, oh, how joy flowed) that He had said, “I will never leave you.” (Hebrews 13:5).
“Ah, there is rest”, I thought; “I have striven in vain to rest in Him.
I’ll strive no more. For has He not promised to remain with me —never
to leave me, never to fail me?” And He never will!
But this was not all He showed me, nor even half. As I thought of the Vine and the branches (John 15),
what light the blessed Spirit poured direct into my soul! How great
seemed my mistake in having wished to get the sap, the fullness out of
Him. I saw not only that Jesus would never leave me, but that I was a
member of His body, of His flesh and of His bones. The vine now I see
is not the root merely, but all — root, stem, branches, twigs, leaves,
flowers, fruit: and Jesus is not only that: He is soil and sunshine,
air and showers, and ten thousand times more than we have ever dreamed,
wished for, or needed. Oh, the joy of seeing this truth! I do pray that
the eyes of your understanding may be enlightened that you may know and
enjoy the riches freely given us in Christ.
Oh, my dear sister, it is a wonderful thing to be really one with a
risen and exalted Savior; to be a member of Christ! Think what it
involves. Can Christ be rich and poor? Can your right hand be rich and
the left poor; or your head be well fed while your body starves? Again,
think of its bearing on prayer. Could a bank clerk say to a customer,
“It was only your hand that wrote that check, not you,” or, “I cannot
pay this sum to your hand, but only to yourself”? No more can your
prayers, or mine, be discredited if offered in the Name of Jesus (i.e.,
not in our own name, or for the sake of Jesus merely, but on the ground
that we are His - His members) so long as we keep within the extent of
Christ’s credit — a tolerably wide limit! If we ask anything
unscriptural or not in accordance with the will of God, Christ Himself
could not do that; but “if
we ask anything according to His will, He hears us, and if we know that
He hears us, whatever we ask, we know that we have the petitions that
we have asked of Him” (1 John 5:14-15).
The sweetest part, if one may speak of one part being sweeter than
another, is the rest which full identification with Christ brings. I am
no longer anxious about anything, as I realize this; for He, I know, is
able to carry out His will, and His will is mine. It makes no matter
where He places me, or how. That is rather for Him to consider than for
me: for in the easiest positions He must give me His grace, and in the
most difficult His grace is sufficient (2 Corinthians 12:9).
It little matters to a servant whether his boss sends him to buy a few
things of little worth or the most expensive article. In either case he
looks to his boss for the money, and brings him his purchases. So, if
God places me in great perplexity, must He not give me much guidance;
in positions of great difficulty, much grace; in circumstances of great
pressure and trial, much strength? No fear that His resources will be
unequal to the emergency! And His resources are mine, for He is mine,
and is with me and dwells in me. All this springs from the believer’s
oneness with Christ, and since Christ has thus dwelt in my heart by
faith, how happy I have been! I wish I could tell you instead of writing about it…
Your affectionate brother,
Hudson.
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The complete letter, of which the foregoing is a part, will be found in the second volume of “Hudson Taylor’s Life”,
entitled “Hudson Taylor and the China Inland Mission”.
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Another missionary - the apostle Paul - in another letter, gave this testimony about
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